Great Miracles Happen Here: Liturgy, Poetry, and Art for Chanukah

Illustration by Steve Silbert

This new collaborative offering from Bayit’s liturgical arts working group comes to bring light in dark times. Here you’ll find new liturgy (including an “Al HaNisim” looking back on the miracles we haven’t yet lived into being, and a “Hanerot Hallalu” for this pandemic year), evocative poetry (on finding light without a chanukiyah, on kindling lights alone, on the windows where we light our lights and the Zoom windows where the pandemic allows us to gather, and much more), and meditations on Chanukah through all five senses, all accompanied by heart-opening artwork. This collection was co-created by Trisha Arlin, R. Rachel Barenblat, R. Dara Lithwick, R. David Evan Markus, R. Sonja Keren Pilz, R. Jennifer Singer, Steve Silbert, and Devon Spier, and is intended for use by individuals and communities across and beyond the denominational spectrum.

Download the whole collection:

Great Miracles Happen Here: Liturgy, Poetry, and Art for Chanukah [pdf]

 

Above you can see a glimpse of one of the illustrations. Here are tastes of a few of the poems, prayers, and meditations contained in this collection:

From “Hanukkah Poem #1,” Devon Spier:

i figure the day before Hanukkah
is the right time to begin
a new time
in inhuman history…

From “Hanerot Hallalu for 2020,” by Rabbi Dara Lithwick:

This Chanukah we honour those whose light has shone throughout the challenges of the COVID-19 pandemic, the helpers who despite the tohu and bohu, the chaos and confusion, trauma, fear and disinformation have served and continue to serve, illuminating our communities by their commitment and caring…

From “Al Hanisim: Future Miracles Unfolding Now, ” by Rabbi David Evan Markus:

In the days of Stacey Abrams, Jacinda Ardern, William Barber, Anthony Fauci, Ruth Bader Ginsberg, John Lewis, Greta Thunberg and Malala Yousafzai, peoples of the Earth had forgotten Your teachings and transgressed Your ways of justice. Greed corroded truth. Ignorance mocked science. Fossil fuels burned without end, defiling Your temple of nature. Zealotry and corruption flourished, defiling Your temple of democracy…

From “Rededication,” Rabbi Rachel Barenblat:

It’s not like the Temple, sullied
by improper use and then washed clean
and restored to former glory.
This house is tarnished by familiarity…

From “My Maccabees,” by Trisha Arlin:

…This year
My Maccabees
Wore masks
Washed their hands
Kept their distance
Stayed home…

From “Chanukah of Stars,” Rabbi Jennifer Singer:

The year I had no hanukiah
No candles
Not even a match
Because I had let the last cigarettes crumble in a drawer…

From “Second Calendar,” Rabbi Sonja Keren Pilz:

There is a Jewish calendar for those who came late.

Until Tuesday afternoon,
One might prolong the shabbes
For all those still in need
Of a second soul…

 

Download the whole collection:

Great Miracles Happen Here: Liturgy, Poetry, and Art for Chanukah [pdf]

And find all of our liturgical collaborations here: Liturgical Arts for Our Time.

 

    

Liturgy and poetry by Trisha Arlin, Rabbi Rachel Barenblat, Rabbi Dara Lithwick, Rabbi David Evan Markus, Rabbi Sonja Keren Pilz, Rabbi Jennifer Singer, and Devon Spier. Sketchnotes by Steve Silbert.

A Meditation for Channeling Blessing

During 5781, a group of Bayit builders, led by R. Cynthia Hoffman, is studying the writings of the Baal Shem Tov. First and foremost we’re studying “lishma,” for the sake of the learning itself. We’re also keeping an eye out for short teachings that might give rise to practices, tools, and spiritual technologies for our time. 

Drawing on the Baal Shem Tov

The blessing that Isaac gives to Jacob in this week’s parsha, Toldot, includes this prayer for abundance: “May God give you of the dew of heaven and the fat of the earth, abundance of new grain and wine.” (Genesis 27:28)

Riffing on the idea of abundance, the Baal Shem Tov quotes Brachot 17b, in which a Bat Kol (a divine voice) proclaims, “The whole world is nourished bishvil / for the sake of My son Chanina, and for My son Chanina, a small measure of carob suffices from one Shabbat to the next.” (Chanina ben Dosa was a first-century sage and miracle worker.) 

The Baal Shem Tov reads bishvil (for the sake of) creatively as b’shvil, “in the path of.” That shift transforms the Gemara reference: now it’s saying that the whole world is nourished by a path or a conduit, e.g. a conduit for drawing down abundance for the world. This is the role of a tzaddik, says the Baal Shem Tov: to be a sh’vil (path) and conduit for drawing down blessing. With their deeds, a tzaddik can draw down the great flow of abundant blessing for the whole world. 

Our job is to seek to be tzaddikim — to act with justice and righteousness — so that we can become conduits for abundance and blessing. The spiritual uplift that we find in this practice can nourish us from one Shabbat to the next, like Chanina ben Dosa finding in his measure of carob enough sweetness to carry him through the week.

 

#BeALight* Meditative practice for after havdalah:

Sit comfortably with your palms facing up on your lap. Plant your feet on the floor. Feel yourself rooted in the earth.

Bring your attention up your body to the crown of your head. Set the conscious intention of opening your crown, like a faucet turning, opening yourself to the flow of blessing, as though it were coming in through your kippah. 

Imagine blessing flowing into you. Feel it filling you up. Feel it now emanating from your feet, sinking into the earth like rain. Feel it now emanating from your hands into the world.

Choose a justice-oriented act you will take in the new week. Resolve to perform that action with this flow of blessing coming through you. Set the intention of finding sweetness in that act, so that in addition to whomever this act helps in the world, it will also enliven you.

When you’re ready, gently close the faucet — not shutting off the flow of blessing, but putting a lid on your own structural integrity so you can return to paying attention to the world. 

 

*more on #BeALight

 

Source: Baal Shem Tov on Toldot, comments 8 and 9.

 

Martyrology slides for Yom Kippur from R’ Evan Krame

From founding builder R’ Evan Krame comes this set of slides for the martyrology service which in many synagogues is an integral part of Yom Kippur. He highlights twentieth century female martyr Marie Schmolka as a way of honoring  people who gave their all to build a better future.

These slides are suitable to use with your own adaptation of Holy at Home, or with whatever slide deck you’re using for Zoom high holidays this year.

Download the slides and teaching here:

 

 

By Rabbi Evan J. Krame.

Isaiah + Sounds of Silence: video

Last year we shared a Yom Kippur haftarah from founding builder R’ David Markus — Isaiah 58 + Sounds of Silence. (At that link you can find a recording of the haftarah plus a marked-up PDF of the text annotated with haftarah trope.)

In response to a request on the Dreaming Up High Holidays 2020 Facebook group, R’ Shafir Lobb combined the recording from Soundcloud, the image from the blog post, and the text of the haftarah into a video suitable for screenshare during this pandemic year:

The video can be downloaded from google drive here.

If you are leading Zoom (or other digital) services during this pandemic year, you are welcome to use the video in your services, and/or to chant the haftarah yourself if you’re comfortable with haftarah trope.

May we all be sealed for goodness in the year to come.

 

Shafir Lobb

Haftarah by R’ David Markus. Video by R’ Shafir Lobb, rabbi of Congregation Eitz Chayim in Port St. Lucie, Florida.

Ushpizin: liturgy for Sukkot in time of covid

Sukkot this year will be unlike any other. Some of us won’t be able to safely build a sukkah; others will find in the sukkah the outdoor safety that indoor ventilation doesn’t provide. What does it mean to invite ancestors when we can’t invite guests in person? With what, or whom, (or Whom!) are we sitting when we dwell in our sukkot this year — whether our sukkot be literal or metaphorical? What structures can we build liturgically and spiritually to protect us in these vulnerable times? Four liturgists from within and beyond the denominations collaborated on this set of offerings from Bayit to accompany us through this year’s festival. Here are excerpts; you can download the whole collection at the end of the post.

 

0. This Year’s Sukkah – With Words, by Rachel Barenblat and David Evan Markus, with illustration by Steve Silbert:

We build this year’s sukkah with words. Our words keep us company.  We read the words of this Teaching: this Teaching gathers us in…

1. Invitation to the Builders / Invitation to my Virtual Sukkah by Trisha Arlin:

…You are invited,
Builders of our past sukkot
In the backyard, the park, the roof:
Every year
You put up the walls
You hung the decorations.
Where are you this week?…

2. Far Away So Close by Rachel Barenblat:

…How can I welcome Abraham
and Sarah, David and
Rachel, when I can’t welcome
my own neighbors?…

3. UnSukkah by David Evan Markus:

We don’t build our sukkah with nails
Sharply hammered into sturdy place.

We don’t build our sukkah with roof shingles
And sustainable solar panels for midnight light…

4. In the Open by Sonja Keren Pilz:

Vulnerable
Under the open sky.

The air gets thinner;
Canadian geese fly by…

5. Sitting in Emptiness by Trisha Arlin:

On Sukkot, we sit in the sukkah:
In an empty room
Porous walls
Holes in the ceiling
No door…

6. Sit With Me / Not Alone by Rachel Barenblat:

…The safest companion in times of covid:
Myself. Or you, Holy One:
dressed for the season in worn jeans
and flannel shirt, and maybe flip-flops
reluctant to let summer end…

7. Sitting neither Here nor There by Sonja Keren Pilz:

We used to sit, huddled together,
Sharing blankets, often too cold.
We used to drink,
Hot tea or cider,
Passing the water, the soda, the coke…

8. Tomorrow Again (for Shemini Atzeret) by David Evan Markus:

This is the breezy feeling I hope to remember
Starting tomorrow when beginning begins again

Pulsing reborn from the jumble of these many months
Left on pandemic ground to decay as pungent compost

For the first daring shoots of next year’s who-knows…

9. Simchat Torah, by the ensemble together:

We dance by ourselves.
We dance in our living rooms with Sefaria on our phones.
We dance in the falling rain.
We dance cradling toddlers, or dogs, or emptiness…

Download the whole collection here: Ushpizin [PDF]

 

Prayers by Trisha Arlin, Rabbi Rachel Barenblat, Rabbi David Evan Markus, and Rabbi Sonja Keren Pilz. Sketchnote by Steve Silbert.

Why Shabbes Matters… Especially Now

When we “went in” (started sheltering-in-place) for covid-19 in New York, I thought we were going in for a few weeks.  I’ve been more-in-than-out now for five months. 

I am a lay service leader for my congregation, and I typically co-lead one Kabbalat Shabbat each month.  Our little shul is a small but mighty group; a mixed mini-tude.  By March 13 (the first Shabbat of sheltering-in-place), we were ready — more or less — for Shabbat on zoom.  Our Rabbi led us that night, and the following week was my turn.  We have continued to pray Kabbalat Shabbat with Maariv on Zoom since then.  And like most communities, we’re preparing for Zoom-based high holidays now too. (By “we,” I mean our rabbi and rabbi emerita.)

It’s been quite an adjustment.  Although I have joked about buying a t-shirt that says, “you’re muted,” I have not done so yet.  We are working on making services as meaningful and uplifting as can be; we are working on looking into the camera while hitting the right chords on the ukulele; we are adjusting to hearing either one voice or a cacophony, never a harmony.  (By “we,” I mean me.)

As a group, we are finding we like seeing each other’s faces in our Brady Bunch array.  We visit before and after services.  A core group has started to do Havdalah every week, led mostly by me.  It’s a quick service but sometimes we watch a movie afterwards, or just talk. I wrote some new lyrics for a silly Shavua Tov song.  It’s to the tune of the Addams Family (snap, snap).

Associate professors work hard; we are the backbone of every university. In the pandemic, as we shifted to fully online instruction, I was working very hard.  Even without my commute, I felt the days were endless.  Sometimes I zoomed for too many hours in a row and the next day felt half dead.  My eyes hurt; my back hurt; my heart was breaking over and over. I was worried about so many things. The emails were endless and many of them were filled with bad news, confusing instructions, or repeated information.

So, I started a mini-observance of Shabbat.  I shut my work email just before we went into zoom for Kabbalat Shabbat and did not open it again until Sunday morning.  I closed it on my laptop and on my phone.  Just that one action, protecting myself from work for the duration of Shabbes, was a balm.  I took Saturday to relax.  Sometimes I went to Saturday morning Torah study; sometimes I took a walk; in July and August, I relaxed by the community pool, swam a little. I read, I napped. I rested.  

I did not go full-on shomer Shabbes in the classical sense.  I still used the internet and TV.  But after a few weeks, I found I did not want too much news or twitter on Shabbes either.  I did things that are officially on traditional halakha’s list of “work,” like writing.  But I did not make shopping lists, or to-do lists, or write letters to politicians.  I doodled.  I drew. I wrote songs.  I did things that fed me, even if they were officially not Shabbesdik.  They felt Shabbesdik to me.

Did I mention the professor part?  I did not mention the procrastination, though.  Suddenly, in August, I found myself up against a grading deadline.  I had to get the grades to a colleague by Sunday morning.  I could not let her down. As Friday sank into Friday night, I was not done.  I was not even close.  Waiting until after Havdalah would not be an option—there was too much to get through.  My all-nighter days are behind me.  I was looking at grading papers on Shabbat.  Well, I told myself, it’s not like I’m really a sabbath observer…I just have some sort of covid shabbes habit going on.  I’ve graded papers on Saturday before.  It’s not really a big deal.  Right?

It did feel like a big deal.  I was stuck in my chair all day, reading, checking, marking it down, trying to concentrate.  I got the grades done, and I did go to morning Torah class, but by the time Havdalah rolled around, I was realizing that I really missed out on my Shabbes rest. I really felt it.  By Tuesday, I was asking myself, when’s Shabbes already?  

That one weekend of needing to work on Saturday made me realize that my little Shabbat observance is a real thing. I turned off my email for Shabbes and it was the best click of the week.  It  turns out, I really need that rest every week.  Shabbes is a thing.  You should get some.  During the pandemic… and beyond.

 

 

Shari Salzhauer Berkowitz is an associate professor of Communication Disorders and a speech-language pathologist. She serves as a lay service leader and trustee at Temple Beth El of City Island, NY, also known as “your shul by the sea.”

Megillat Covid: Five Offerings for Tisha b’Av

Here are five offerings for Tisha b’Av, each available as its own downloadable PDF. They are intended for both personal and communal use, and can be used singly or all together. Any of them could be read on their own, or as a prelude to Eicha / Lamentations. The final one has been set to Eicha trope.

 

Crying Out by R’ Rachel Barenblat draws on images from the pandemic and asks the question: who will we be when the pandemic is gone? Here is a brief excerpt (you can read the whole piece in the PDF file below):

Lonely sits the city once great with people —
her subways now empty, her classrooms closed.
Refrigerator trucks await the bodies of the dead
wrapped in sheets of plastic and stacked like logs.
Mourners keep a painful distance, unable to embrace…

Along the Lines of Lamentations by R’ Sonja K. Pilz is similar to a cento (a poem that repurposes lines from another poem), as it consists primarily of quotations from Eicha, re-contextualized by their juxtaposition and by this pandemic season. Here is a brief excerpt (the whole appears in the PDF below):

We were laid waste (2:5).
We were stripped like a garden;
Ended have Shabbat and festivals (2:6).
Our gates have sunk into the ground (2:9).
Elders sit silently;
Women bow their heads to the ground (2:10).
My eyes are spent;
My being melts away (2:11)….

Jeremiahs without a jeremiad by devon spier offers fragmented lines evoking our fragmented hearts in this time of pandemic. About her contribution, devon writes:

To be used to cultivate an embodied COVID megillah reading that honours the fall of Jerusalem and the ebb and flow of our bodies in the months of the Coronavirus and related social distancing. 

To honour that for those of us with pre-existing conditions (our own frail, flimsy, fabulous humanness, our addictions, chronic health issues, years of unfelt griefs suddenly flung to the surface…each of these), we can wrap our whole selves in the scroll of this weeping day. And we can arrive, just as we are.

I would frame this as a kavannah as lines of ketuvim (lines of poetical post-exilic writings) the speaker can read before beginning chanting to set an intention. Or, the lines of this work could also be read throughout the chanting, as the verses I cite appear throughout the first chapter of Eicha. 

‘V’ha-ikar…” and the essence: Pause for the moments you feel the most human. Feel. And insert the words of this piece exactly where you are. From the lines of this intention and a gentle remembrance on this solemn day where we still face ourselves, our ancestors, our communities and each other, in and beyond, always, with hope: “Jerusalem is me is you.”

Here is a brief excerpt (the whole appears in the PDF below):

lamentations
for those with pages
of unwritten loss
lamenting
Jerusalem
and everything else
they never had
but Are
somehow
we are…

Alas by Trisha Arlin evokes the full journey of Eicha, from weeping for the city in distress to remembrance and the promise of change. Here is a brief excerpt (the whole appears in the PDF below):

…Eating, Sleeping, Walking
Alone
TV, Facebook, Prayer
Alone
Coughing, Crying, Dying
Alone

Alas, loneliness!
I am so frightened.
I weep and who will hear me?…

Remember by Rabbi Evan Krame evokes the end of Lamentations, beseeching God to remember us and to let us return. Here is a brief excerpt (the whole appears in the PDF below):

God! Remember what we had? Consider and see our situation!
Our future went to strangers, our houses no refuge.
We are like orphans, without a leader, our mothers worry like widows…

Here also is a recording of R’ Krame’s words sung in Eicha trope, recorded by Rabbi Jennifer Singer.

Together these five offerings make up this year’s “Megillat Covid,” the scroll of our mourning and our search for meaning during these pandemic times. Each is available for download as a PDF file here:

MegillatCovid-Barenblat-CryingOut (PDF)

MegillatCovid-Pilz-AlongTheLines (PDF)

MegillatCovid-Spier-Jeremiahs (PDF)

MegillatCovid-Arlin-Alas (PDF)

MegillatCovid-Krame-Remember (PDF) and audio recording by R’ Jennifer Singer:

 

And here’s a sketchnote of R’ Krame’s words, created by Steve Silbert:

 

Contributors:

Rabbi Rachel Barenblat is a founding builder at Bayit and author of several volumes of poetry who blogs as the Velveteen Rabbi.

Rabbi Sonja K. Pilz, PhD is the Editor of the CCAR Press. She taught Worship, Liturgy, and Ritual at HUC-JIR in New York and the School of Jewish Theology at Potsdam University, and authored one book, some articles, and many poems, midrashim, and prayers. Her work has been published in Liturgy, Worship, the CCAR Journal, a number of anthologies, and online.

Devon Spier is a rabbinic student, an author, and a visual poet theologian (proemologian), who both weaves and teaches others to weave their stories through poems, prose and theology of digital images.

Trisha Arlin is a liturgist, performer and student of prayer in Brooklyn, NY.  She is author of Place Yourself: Words of Prayer and Intention

Rabbi Evan Krame is a founding builder at Bayit and co-founder of The Jewish Studio.

Steve Silbert is the Bayit builder behind VisualTorah and Sketchnoting Jewishly.

 

A Psalm for Zoom

Here’s another resource for sanctifying the placeless place and sacred space of a Zoom room or other digital gathering space. This could be used as part of communal prayer over Zoom, or as a personal meditation before a Zoom meeting or class. 

 

A Psalm for Zoom

Zoom
Normally, that means karooming
From one thing to another.
Now it means the opportunity to stop;
To connect with community
From distant rooms
To be here and Jerusalem and Sacramento
All at once.
To be still in meditation
And active in thought and creation
Singing with others while alone on my couch.
I am grateful that even in separation we can be together.
You who rule all time and space
Join together with us in this moment.
Help us to feel joined in You
And to know with You
We are never alone.

 

 

By Rabbi Susan Gulack.

Contemporary shiviti by Steve Silbert

A shiviti is a visual tool designed to aid Jewish meditation, either as a prelude to liturgical prayer or as a contemplative practice all its own. (Learn more at this shiviti page at OpenSiddur.) The name shiviti comes from Psalm 16:8, שִׁוִּיתִי יְהוָ”ה לְנֶגְדִּי תָמִי / shiviti YHVH l’negdi tamid, “I place God before me always.” Steve Silbert has created a contemporary shiviti inviting the person who is praying to look inward.

 

By Steve Silbert.

Announcing Holy at Home

Many communities face Days of Awe this year that will be streamed / Zoom-based, rather than in person. This will be a High Holiday season like no other we’ve known.

Bayit: Building Jewish creates, refines, and uplifts meaningful tools for “building Jewish.” In this pandemic time, when so many are confined to home, we heard that many communities need a set of editable machzor slide decks, designed for meaningful and interactive Zoom services.

Enter Holy at Home, an editable set of machzor slide decks available in return for a donation to Bayit. (Information on that below — or you can jump directly to How To Receive The Editable Slides.) We titled the slide decks Holy at Home because that’s the work of this time: sanctifying the place where we are, wherever we are. They are adapted from Days of Awe, a curated machzor text designed for use across and beyond the denominational spectrum.

About Holy at Home

This is the first slide in the first slide deck.

Holy at Home is a set of six powerpoint slide decks:

  • Erev Rosh Hashanah (interweaving Ma’ariv / the evening service with the Sefardic custom of a seder for Rosh Hashanah),
  • Rosh Hashanah morning,
  • Kol Nidre,
  • Yom Kippur morning with Yizkor,
  • Yom Kippur afternoon (Avodah and Mincha), and
  • Ne’ilah.

All are editable, so each community can customize in ways that will meet their needs.

Much of what’s in these six slide decks comes from Days of Awe, the machzor that I curated and released some years ago via my blog Velveteen Rabbi. If you’ve been using Days of Awe, you’ll recognize a lot of what’s here — Hebrew and English, readings and prayers, tradition and creative riffs on tradition, poetry and artwork, translations and transliterations. That said, the original material from Days of Awe has also been adapted and improved for these slide decks in a variety of ways:

  • We’ve made many typo fixes;
  • Every word of Hebrew is now transliterated and translated;
  • There are full-color images adorning most slides, because that’s possible via slides in a way it was not possible in print;
  • I’ve steered away from prayer variations or settings that are rounds, or that work primarily because of harmony (given that it’s not possible to sing simultaneously over Zoom);
  • And there are also a lot of new things added to these slide decks — new liturgies, new poems, new illustrations, new approaches to Haftarah — that aren’t in the book.

Our team is continuing to proofread for misplaced nekudot, and if we find errors, we commit to fixing them by August 15 and will share updated slides as needed. We’re releasing the slide decks now to give you maximum time for dreaming and adapting. (We’ve also released a few “expansion packs” / updates  — for instance, version 1.0 didn’t include a a shofar service for second day Rosh Hashanah, but we added that among other things in version 1.2; we’re now up to version 1.5.)

The slide decks offer multiple choices to those who lead prayer. For some prayers, there are multiple options — e.g. three versions of Ahavat Olam, two variations on the Amidah, three versions of Aleinu. Once you donate and receive a download link for the slide decks, you can copy the slide decks, choose which option you want to use for any given prayer, and delete the other slides. And because every word of the Hebrew, English, and transliteration is editable, you can adapt or change the slides as needed.

How to Preview

Here’s a link to a folder on google drive that contains six PDF files of the slides. This is so you can page through them and see what’s in them. (Edited to add: we are aware that some of the slides in the PDF decks display lines of Hebrew as though they run over / appear on top of English words. This is a problem with the PDFs only and is not the case with the powerpoint decks, we promise!)

How to Receive the Editable Slides

If what’s here meets your needs, then we ask for a donation. Suggested donation is $360; if you serve a community of more than 200 families, we suggest $720; donations of up to $1000 are welcome; and if you truly can’t afford the $360, let us know.

Donations can be made here. (Please indicate that the donation is for the machzor.)

Once we receive your donation, we’ll send you a link to a different folder on google drive from which you can copy the six slide decks (in .pptx / PowerPoint format) and then adapt them as needed. Please bear with us; this process is not automated, and there may be delays if our bookkeeper is away from their desk or if I am away from mine. We will get the slides to you as quickly as we can.

The PowerPoint slide decks can be opened and edited in PowerPoint, in Keynote, or in Google Slides.

For those who want more information about what’s in the slide decks, read on!

More About What’s Inside

  • The erev Rosh Hashanah slide deck interweaves Ma’ariv with the Sefardic custom of a Rosh Hashanah seder. We’re doing a Ma’ariv + seder in my community because seder is an experience we’re accustomed to having at home, and that felt to us like a good doorway into this high holiday season which we’ll be celebrating from home. If that feature doesn’t suit you, you can delete those slides from your copy of the slides. 
  • The erev Rosh Hashanah slide deck also includes more of Kabbalat Shabbat than is in most machzorim. (Again, if this doesn’t meet your needs, you can delete those slides.)
  • There are creative versions of the Haftarah readings for each holiday. 
  • The Rosh Hashanah and Yom Kippur morning Torah readings are not there — there’s a slide that says “Torah TBD” — because we are all grappling with how best to manage Torah service from home. (Will we do a full Torah reading? Will we do a discussion? Will we engage with the text in some other way?) I trust each community top make their own choices about Torah.
  • I know that some communities may do an abbreviated Amidah, or something silent / contemplative. Others may want or need full-text. I’ve discovered that it’s impossible to page through silent Amidah prayers at the right pace for everyone. Therefore, for the silent evening Amidah on both Rosh Hashanah and Yom Kippur, there’s a single slide that lists the themes of the prayer, as a guide to silent contemplation, and there is a downloadable file in google drive contains the full text so that those who wish can daven at their own pace silently.
  • For the morning Amidah, there is a one-slide meditative option (a list of the prayer’s themes, for silent contemplation) and also a 20-slide full-text Amidah option for davening aloud. If you prefer, you can delete the Amidah slides and just use the downloadable PDF — or do something entirely different that works for your kahal.
  • For the silent Yizkor memorial prayers there is also a downloadable google doc so that people can move through those silent prayers at their own pace. 
  • The slide decks include work from Yehuda Amchai z”l, R’ Rachel Barenblat, R’ Leila Gal Berner, Leah Goldberg z”l, R’ Jeff Goldwasser, Sandy Haight,  R’ Burt Jacobson, Rodger Kamenetz, Jane Kenyon z”l, R’ Riqi Kosovske adapting R’ Joseph Meszler, R’ Evan Krame, Anna Kronick, R’ David Markus, Stephen Mitchell, R’ David de Sola Pool z”l, Rick Recht,  Len Radin, R’ Jack Riemer, R’ Rami Shapiro, Reb Zalman Schachter-Shalomi z”l, Rav Kohenet Taya Ma Shere, Steve Silbert, Herman Taube, and R’ Shohama Wiener.

If you have questions, please don’t hesitate to reach out. We hope these tools will be useful to you.

ADDENDUM: If there are things missing that you’d like to see in these slides, let us know. As of July 15, Rosh Hashanah morning has been updated (to version 1.2) as follows:

  • added a full shofar service for second day Rosh Hashanah
  • added an aleinu after shofar service
  • added a Hineni
  • added a short ashrei to psukei d’zimrah
  • added a long ashrei in English to psukei d’zimrah
  • added full Hebrew and transliteration to Yishtabach
  • added Yotzer Or in Hebrew, English, and transliteration
  • added full birchot hashachar

As of July 30, the slide decks have been updated again (to version 1.3) as follows:

  •  updated the Rosh Hashanah candle blessing
  • added HaYom Ta’amtzeinu to Yom Kippur morning
  • added We Are As Clay / Ki Hineh KaChomer to Kol Nidre
  • added Ahavah Rabbah in full to Rosh Hashanah morning (can also be used on Yom Kippur morning)
  • added a creative haftarah (Mary Oliver poem) to Rosh Hashanah morning for second day
  • added Janowski Avinu Malkeinu to Rosh Hashanah morning for second day

As of August 3, we are now sharing version 1.4. In this update:

Update 1.4:

  • added a full alphabetical acrostic Al Chet to Kol Nidre (slides can be copied and used in other YK services also)
  • added full Torah service on R”H morning (slides can be copied and used on YK also)
  • added Ps 148 to RH morning
  • added a verse of America the Beautiful as a Prayer For Our Country on RH morning
  • added Healer of the Broken Hearted as an alternate Mi Sheberach on RH morning
  • added Pure Heart / Psalm 51:12 to Psukei on R”H morning
  • added Lulei He’emanti to RH eve
  • added Vayechulu to RH eve
  • added Mikolot Mayim Rabim to R”H eve
  • added full text of El Adon to R”H morning
  • added V’hasheivota as an additional Aleinu option in R”H evening (can easily be used elsewhere also)
  • added Min HaMeitzar to Kol Nidre

As of August 9, we are now sharing version 1.5. In this update:

Update 1.5:

  • added Torah service materials to YK morning
  • added We Are Opening before Shema in KN
  • added Lemaancha / For Your Sake to YK morning
  • added prayer for Israel and prayer for our country to YK morning
  • added a new three-part Al Chet in English with Hebrew refrain (one slide each dedicated to inner work, pandemic, racism)
  • added a bit of Ps 27 after birchot ha-shachar
  • added If It Be Your Will to Y”K morning
  • added a new “Who will choose…” reading to Unetaneh Tokef for YK morning

 

 

By Rabbi Rachel Barenblat